In literal terms the verse says the soul is one of the Laws in the universe, meaning it is something that shapes this universe just like the Laws of Allah, the soul gives life and this is what it means to bring to life you are in command of the universe giving Life. Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back.” (36:82-83), “And Our Command is but a single (Act),- like the twinkling of an eye”(54:50). Ibn Arabi On Imagination and The Creation Of The Universe. Avicenna Quotes Ibn Sina Importent On Quotes Ibn Rushd Quotes Ibn Khaldun Quotes Abraham Lincoln Quotes Albert Einstein Quotes Bill Gates Quotes Bob Marley Quotes Bruce Lee Quotes Buddha Quotes Confucius Quotes John F. Kennedy Quotes Imagination, Prophethood, and Politics in Ibn Sina's Philosophy. So “time” is not perceivable nor measurable like “space”, rather its measurement is in term of “space modification”. Gift posters your friends and family will fa-la-la-la, la-la-la-love. Relating to our existence, imagination is situated between the spiritual (subatomic) and the corporeal (physical world), possessing characteristics of both sides. This is the relationship between the universe, man and Allah, man’s connection to it is through the subatomic particles he moulds in his dreams and shapes with his imagination, this is the ghayb Allah often mentions in the Quran and the underlaying knowledge required to unlock it’s meanings. Our sense of direction comes from the fact space exists as we know it but if we unravel space we unravel time as well which is created by the universe, this is why space and time are joined together, and all directions as we know them would be gone. We are created in Allah’s image so when we imagine something we likewise move these particles to create the image in our mind, but Allah can give life to what He imagines while we can’t. So their was no space at that point in time neither above or below the cloud because space hadn’t been created yet, but there where particles which is the cloud. The Angels bore witness to this fact in the prophet (saws) when He (saws) went beyond “sidrat al muntaha” to the position of “two bows length”, meaning the prophet (saws) traveled beyond the Arsh to the limit of what the soul can reach, while Jibril (as) who was accompanying Him the entire journey said to Him ‘I can not go any further’, once they approached that depth. Think of “time” as a clock like the one that makes computer CPU’s run: it is something “orthogonal” (at right angles) to space. “Imam Ibn al-Arabi then explains that al-ʿarsh (usually translated as ‘the Throne’) in Arabic has two meanings: it can either mean the chair of the king, or it can also mean the kingdom itself (the kingdom is the Universe since the Arsh like the Kursi is a subatomic field spread out in space). Ibn Sina considers human soul as having various faculties and considers the imaginative faculty as an intermediate stage in the actualization and acquisition of perceptual forms. POLYMATH extraordinaire Ibn Sina was the father of modern medicine who devoted his entire life to the pursuit of knowledge. الَّتِي كُنتُمْ تُوعَدُونَ Of the 450 works he is known to have written, around 240 have survived, including 150 on philosophy and 40 on medicine. They essentially taught the same thing but where they differed was on the big questions of cosmology, how the Universe was created and it’s nature. Allah affirms the imams understanding in a number of Ahadith Qudsi, referring to man’s imagination and his relationship to Allah the Prophet (saws) said, “Allah the Most High said, ‘I am as My servant thinks I am (the universe is as the person sees it to be). The miracles of the prophets and saints occur as they will them to occur, this is what the phrase, “Were he to ask [something] of Me, I would surely give it to him” means and many ahadith indicate this. — As quoted in Avicenna (Ibn Sina): Muslim Physician And Philosopher of the Eleventh Century (2006), by Aisha Khan p. 85, which cites Genius of Arab Civilizations by M.A. According to the second meaning, he says that the bearers of the Throne or the Kingdom are those who are in charge of its affairs (carying it in the hadith means responsible for it’s affairs, they don’t literally carry it), and these are like the four supports or pillars (awtad) that hold up the tent or the house (the universe).”, “These four Throne-bearers who maintain the Kingdom (Universe) of Allah in this world (before it ends) are the four primary archangels: ʿAzraʾil (the angel of death), Jibraʾil (Gabriel, the Messenger of Allah), Mikhaʾil (Michael who is in charge of the earths and nature) and Israfil (Seraphiel who will blow the trumpet, in charge of ending the universe). Avicenna, Muslim physician, the most famous and influential of the philosopher-scientists of the medieval Islamic world. Explore {{searchView.params.phrase}} by color family {{familyColorButtonText(colorFamily.name)}} Jibril (as) corresponds to the forces of creation and guidance in the universe because Allah teaches what is being created has meaning and purpose behind it, these are the higher aspects of life. So know that you are imagination and that which you perceive and of which you say, "It is not me" is also imagination. . Then Gabriel calls out to the inhabitants of heaven: ‘Allah abhors So-and-so, therefore abhor him.’” He (the Prophet – peace and blessings of Allah be upon him) said: “So they abhor him, and abhorrence is established for him on earth.” (Bukhari, Malik, Tirmidhi), The first step in this is Allah establishing acceptance in the universe for the person who reaches perfection, then the Messenger of Allah (saws) said: “Allah (mighty and sublime be He) said: Whosoever shows enmity to someone devoted to Me, I shall be at war with him. They were looking at him along with the people. I do not hesitate about anything as much as I hesitate about [seizing] the soul of My faithful servant: he hates death and I hate hurting him.” (Bukhair). Quantum entanglement projects data on the two dimensional surface of all objects as it forms, this allows for the computation of energy density which is a source of gravitational interactions, this method is emerging as a possible way to unify general relativity with quantum mechanics. Tags: prefer, short, life, width, narrow, one, length. He was one of the most learned men of his time in a wide variety of subjects, and is often considered one of the greatest thinkers and scholars in history. “One day his mother came while he was praying and called out, ‘Jurayj!’ He asked himself, ‘My mother or my prayer?’ He concluded that he should prefer the prayer. Free from external forces, the gyroscope’s axis should continue pointing at the star–forever. There was a shepherd who used to come to the foot of his hermitage and a woman from the village used to come to the shepherd. Today's Google Doodle celebrates what would have been Muslim philosopher Ibn Sina's 1038th birthday. Islamic scholars were not just qualified religious scholars they were qualified in physics, mathematics, Astronomy, geometry and other sciences at the same time, so their words are well grounded in science and not the philosophy Islam rejected. The forms created from the cloud, that exists in the universe whether living or inanimate are the manifestation of Allah’s Names (qualities) and Attributes, names like the breath of the merciful or His Imagination draw a more complex picture for mankind living 1400 years ago of how this occurred because we can relate to them in our self, Imam Jalal al Din Rumi wrote: “Know that the creatures are pure and limpid water. “To Allah belong the Highest Similitude”(16:60), قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ He is the author of 'Ibn Sina (Avicenna) Opera', the first opera written in Arabic. Imam Ibn Arabi explains that Allah brings the three worlds—the spiritual (subatomic), imaginal (the water or nun or Barzakh in ahadith, the subatomic space closest to us), and corporeal (physical)—into existence within the Breath of the All-Merciful or non-delimited imagination, which (the particles), acting as an isthmus (a place) between the Light of Being and the darkness of nonexistence, manifests the properties of both sides, (literally the subatomic part of our universe is a barrier between us and the non existence beyond our universe, we think that beyond our universe is another place but if time doesn’t exist outside the universe then space can’t exist, and everything is simultaneous, it is non existence since particles can only exist in time). The characteristic activity of imagination is to embody (tajsid) or give form to that which is disembodied, and to spiritualize (tarawhun), represent spiritually, symbolise, or sublimate (taltif) that which is corporeal (physical), such is the case when we dream. IBN SINA (AVICENNA) – Best known for his work “The Canon Medicine” Ibn Sina most commonly known in English by his Latinized name Avicenna (propably because Avicenna sounds more western than Ibn Sina) (Greek: Abitzianos), (c. 980 – 1037) was a Persian polymath and the foremost physician and philosopher of his time. Ascending to him means they travel to his Arsh (throne), had this meant Gabriel traveled for 50000 thousand years of our time just to fulfil a single task then that would take more time than most of humanity had been on earth and the Angels actions would not be relevant to our lifetime because people would die before they return to carry out Allah’s decree. Having already heard that imagination is characteristically “neither this nor that,” we should not now be surprised to be told that imagination is not only infinitely vast, it is also exceedingly narrow. In the same way, the imagination for us separates the spiritual or unseen world (ghayb) from the corporeal or visible world; all of its characteristics are derived from its intermediate situation. When I love him I am his hearing with which he hears, his seeing with which he sees, his hand with which he strikes and his foot with which he walks. As we will see time only exists in our universe because our universe created it, and Allah isn’t bound by the universe or anything in it. Imam Ibn al-Arabi divided the Cosmos into five hierarchical planes or types of existence. The qualities we see in the Human soul are only there because of the qualities that exist in the subatomic particles it is created from, we only have free will because Allah placed it in the very things we are created from and they give us this ability. Time in the universe has to be thought of like it is a substance because it is attached to space, many still hold to the belief that what is referred to by time here is the ticking of the clock after which they assert that because it is just human observation or something we are measuring time then does not really exist, many philosophers and islamic scholars asserted this, like Imam Ibn Arabi, but this is time in relation to human awareness and consciousness, we invented the measurement of time we didn’t invent time itself. Imam Ibn Arabi says: The reality of imagination is transmutation (tabaddul: transformation of these particles) in every state and manifestation (zuhur) in every form (they take). From the Hadith of Jabir and the other Ahadith quoted in the previous chapters, we know one of the last things Allah created was the Nun which is the space we see in the night sky and the first things created were the subatomic particles along with dark matter and dark energy, basically the stuff the blackness of space is made from. The essence of this matter is the scholars understanding that knowledge is a (type of) light Allah casts into the heart, which means after a person receives this light they begin to see knowledge in things and light is made of particles just like the bowl and milk in the dream. Father of early modern medicine. This is amazing because He is essentially saying everything is created from subatomic particles, but by using the word imagination He is giving us a complete picture because imagination is the act of creating with these particles, He then says “Whoever understands this has grasped the mysteries of the Path”, Islam, this is because every road to Allah goes through this route since all mysteries begin and end with what is occurring sub-atomically in the universe. He only appears in keeping with its reality, not in His Essence (dhat), which possesses true Being (Allah is more than what He has shown to this universe). “The king asked, ‘Do you know what this woman claims?’ ‘What does she claim?’ he asked. . The cloud is a simile for those particles and matter that existed at the beginning of the universe, so then why is there no space above or below, this is a technical question which has to do with time and the fact solid matter hasn’t been created yet. The term imagination refers to the nature of our existence becouse what we are able to imagine represents the sum of our knowledge and personality and in reality how we learn, it plays a fundamental role in both the physical world and the subatomic world (ghayb, the unseen world) because for man it is the medium between both worlds, (a good quick introduction to what Ghayb is and it’s role in mans life is the section on my website dedicated to tafsir al Quran the verses and chapters specifically deal with the subject in the broader sense). Imagination is discontiguous if it is independent of the subject that perceives it, “contiguous” if it depends upon the individual mind. Discusses Ibn Tufayl’s Hayy Ibn Yaqzan as a philosophical story of solitude, mysticism, and understanding. Ibn Sina Clinics are at six locations in greater Houston and Port Arthur areas: Wilcrest, Clear Lake, North Shepherd, South Post Oak and Port Arthur. Just as discontiguous imagination is an isthmus (barzakh) between the spiritual and corporeal worlds, so non-delimited (Allah’s) imagination is the “Supreme Isthmus” (al-barzakh al-ala) or the “Isthmus of Isthmuses,” for “It possesses a face turned toward Being and a face turned toward nonexistence” (al Futuhat III), it is what is keeping everything from vanishing away. In the twinkling of an eye means before you need to blink, both the Ifrit and Sulaiman’s scribe said they could bring it in no time at all because traveling in Ghayb takes no time by our awareness of time, we should also consider the fact Isa (Jesus) presently lives in Ghayb, a place not in “physical” space, Jannah. Ibn Abbas said, “This was Asif, the scribe of Sulayman.” It was also narrated by Muhammad bin Ishaq from Yazid bin Ruman that he was Asif bin Barkhiya’ and he was a truthful believer who knew the Greatest Name of Allah. Copyright 2010 - 2100 Shaykh Rami Al Rifai | Powered by Al Rahman Al Raheem | دابة الأرض Dābbat al-Arḍ| L.E.M.A.A.C.D.I.N.A.O.H.I.F.C.T.K.M.Y.S.K.B.M.S.J.D.A | وجنود الملاًئِكة أجمعون | حكيم النس | حكيم الله | الحرب كامل | The Champ | الله كامل | ʾالم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن | الم الم المص الر الر الر المر الر الر كهيعص طه طسم طس طسم الم الم الم الم يس ص حم حم حم عسق حم حم حم حم ق ن, Shaykh Rami Al Rifai, Naqshbandi Shaykh Of Tasawwuf, The Prophet (saws) On The Creation Of The Universe, Imam Rumi On The First Particles Allah Created, قُلْنَا يَا نَارُ كُونِي بَرْدًا وَسَلَامًا عَلَىٰ إِبْرَاهِيمَ, النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا. “At night I would return home, set out a lamp before me, and devote myself to reading and writing. . In a well-known poem in the Fusus al ahkam he writes “Engendered (created) existence (al-kawn) is nothing but imagination (forms the particles have taken), though in reality it is Truth (haqq). Hence literally the deeper we go sub-atomicaly we are going into a part of the universe were the building blocks of time don’t exist and the closer we near the Arsh of Allah, the limit of subatomic space, the more timeless we become, dreams are good example of this, scientifically an hour long dream only takes about 2 or 3 seconds in real life, the dream world is simply a world we created from subatomic particles which we experience with our consciousness, and as physics is now understanding our consciousness is a state of matter created from subatomic particles, like solids or liquids or gas’s are and it is subject to the same laws of physics subatomic particles are including the fantastic things quantum mechanics has discovered. To illustrate this, to date there is one particle we have discovered that has some of these qualities, it behaves like one of the laws of the universe and is a particle, although it comes from a shallower part of subatomic space, the Higgs field which is made up of the Higgs boson particle gives other particles Mass, this particle essentially helped decide how matter would form in space when the universe was being created becouse Mass decides how particles move, this particle was so significant in deciding how things were to be in the universe that physicists took to calling it the god particle. Mikail (as) correspond to the forces of life, what creates it and what sustains it, of the two Angels Mikail is the elder, Life is the most precious thing with Allah and He placed Mikail in charge of it. Imam Ibn al Arabi said the Cosmos as a whole is evolutionary, and it is a result of the continuous evolutionary process of the divine order “Be” As everything is a gradual expression of Allah’s power, it belongs to a defined level of graduation in the Cosmos, the creation began with a command and continued to evolve from a single particle (light) over time into the complex universe we see today. Were he to ask [something] of Me, I would surely give it to him, and were he to ask Me for refuge, I would surely grant him it. Allah didn’t show Him (as) the furthest distance in the Universe because that is where the Arsh (throne) is, He removed the veils from the space directly above the mountain in front of him until He reached Allah’s light and the mountain crumbled, which means Allah unraveled the forms particles and matter had taken (these are the veils) until He reached the end of subatomic space which is the Arsh, then Allah unraveled it so He could see His light directly which is beyond it, the Arsh is the largest thing Allah created because it exists throughout all created space at it’s furthest subatomic depths and surrounds the universe as well, the term Arsh is a metaphor it isn’t a throne and never was, the Higgs field exists everywhere in space and gives all particles their Mass, in a similar way the Arsh is a field that exists in space and allows everything in the universe to connect with Allah and know Him. Mar 22, 2020 - Avicenna (980 – 1037) was a Persian polymath and jurist who is regarded as one of the most significant thinkers and writers of the Islamic Golden Age. Our planet spins, and the spin twists the dimple, slightly, pulling it around into a 4-dimensional swirl”, four dimensional because it includes time. Imam Ibn Arabi calls the imagination by other names, well-known to those familiar with the Imams teachings. This is the truth of dreams they are not simply meanings come to life they embody the real qualities of that meaning, and what ever has form has qualities. Pictured forms are reflections in the whole world space would not be surprising that other particles that... Engendered ( created and given form ) or divine images and vibrant color reproduction Aristotelian. Matter relies on ( min kharij ). ” much he was particularly noted his... It plays survived, including 150 on philosophy and 40 on medicine s axis continue. 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ibn sina quotes imagination

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